Cloudflare is truly amazing, they have made so much possible for my main side-project at a price and performance that I can’t really take credit for (http://sourcelibrary.org), I don’t care if their text was written with AI, I just wish I could get my own AI to sing so well about hashing… but wait.. today I noticed Claude trying to use hashing when a timestamp would honestly do, and now I’m really doubting myself, hmm…
This is pleasant coincidence. Really like your site and it's queued to send in my newsletter in the morning! Just happened to see your comment here while I was reading. Great work.
> I don’t care if their text was written with AI, I just wish I could get my own AI to sing so well about hashing… but wait.. today I noticed Claude trying to use hashing when a timestamp would honestly do, and now I’m really doubting myself, hmm…
Tried out the first 1000 words in Pangram, and it seemed happy it was human written. Not surprised either, it has been some of the better writing I've seen out of Cloudflare recently.
Yeah, I experience this a lot. I call it “zombie mode.” It’s like pulling a slot machine, though. Sometimes AI can go a few turns just with encouragement. But when I don’t maintain conceptual engagement, drift is inevitable.
My solution is saying “gnite” and coming back in a new terminal window with a clear restatement of my purpose. Or “what are you working on and why” can help.
Terminal windows are not great for keeping context; waiting for better design. It is possible.
For my own usage, Luna is cheap enough that I don't care if other models are cheaper. I'm interested if another model is in some way better and not too expensive.
Luna is great but makes a lot of mistakes at high and lower in my experience (large rust codebase). I use Luna Max for asynchronous subagent reviews and am very happy with its work, but it’s slow af.
“ When Russian archaeologists discovered the site in 1993, they were astonished to discover that pieces made of wood, textile, and even cannabis and coriander had survived the millennia. It was the woman herself, however, who proved the most stunning and remarkable discovery: Her mummified skin was covered in magnificent tattoos, fantastical beasts circling her arms and hands. The discoverers soon dubbed her the Siberian Ice Maiden.”
FWIW I use aerospace and break up those 22 windows into ~4-6 windows with ~3-5 tabs each, then move each window to a different virtual workspace that I switch to with option + hotkey like opt+1, opt+2, opt+3 or even opt+D and so on
On some level, this is probably something your terminal emulator should handle, just as your web browser should handle a mess of 22 tabs, but I don't think we've really come up with good solutions there either. It's hard to implement features nobody's though of.
Should it? In terms of window management, what's ideal? Should every program have to implement tabs and then have its own tab manager, and bookmarks and favorites? If we take a step back and look at the bigger window management problem, what makes the most sense for most users? Monitors these days are relatively cheap, so the fight for screen real estate isn't the same problem as it once was. The onus is on the operating system to make it better for the user to arrange things how they want things to work.
I’m working on translating the Renaissance — it was mostly written in Latin and 90% of it has never been translated to English. Even big names, like Ficino, Durer, Kircher, Fludd and Drebbel. And that’s Latin— things much more sparse in other classical languages.
https://SourceLibrary.org is a hub that now provides over 20,000 translations of classical texts in dozens of languages (Latin and Greek but also Chinese, Sanskrit, etc). We always provide the original image of the text next to the AI translation (so if you don’t trust it, you can do it again). For a sense of scale, SourceLibrary now hosts more words than English Wikipedia!
You can freely connect to the public MCP for research; that way AI can read books and not hallucinate quotes. In Claude, it also retrieves images directly into the chat.
This is a philanthropic project based at the non-profit “The Embassy of the Free Mind” in Amsterdam, a rare book library devoted to free thought and mysticism. https://embassyofthefreemind.com
SourceLibrary is totally free and open source. If we can raise the money, we hope to translate 100k books before the end of the year.
I am curious about this. I have found that there are number of primary works that have not been translated into english and are in the public domain in their native language. Translations are copyrighted if they are recent. I have a very short list of items which are of interest to me. They are things like Sundiata Lion King of Mali not having a public domain translation in English that I can find easily or there not being a public domain translation of Dede Korkut in English. Many of the better translations are copyrighted and not free.
I would just make sure all the titles can be clearly seen when superimposed over the pictures. Looks like a pressing matter to fix.
I actually liked the original https://archive.sacred-texts.com/ site because it's so fast and lightweight and classified by religions. I would also look at classification by languages. Is that being done at present?
Disagree about the burden of proof. We have no better model for how human decision making works than LLMs. Humans are constantly predicting the next moment. We certainly have a different “tokenizer” and training set, but many of the concepts underpinning LLMs are both biologically inspired and, likely, have similar consequences and emergent architectures.
> We certainly have a different “tokenizer” and training set, but many of the concepts underpinning LLMs are both biologically inspired and, likely, have similar consequences and emergent architectures.
My kids tricycle certainly has a different gear setup and wheel diameter, but many of the concepts underpinning the tricycle are both inspired by F1 race car enineering and, likely, have similar consequences and emergent architectures.
It sucks because I think analogies can be useful in helping people make a mental model of complex things, which is meaningfully beneficial. The problems happen when people aren’t honest about the limits of the analogies, which is damned-near guaranteed to happen with this stuff.
> We have no better model for how human decision making works than LLMs
This is a claim that requires a lot of citations.
> biologically inspired
Nature inspires a lot of creation, but superficial similarities don’t mean other aspects are similar. Making an extremely realistic sculpture of a soufflé, even using a foam medium, doesn’t bring me any closer to being a chef, doesn’t mean I know anything about albumen foams, sauces, and heat transfer, and it doesn’t bring me any closer to having dinner ready. Browning on top of a soufflé is evidence of maillardization. You could pull up some studies on that and claim the brown on top of the soufflé sculpture, which I applied with an airbrush, proved that the Maillard reaction was occurring, and if another person didn’t know anything about cooking, they might even believe you. It would, of course, be completely wrong. And the other person, of course, could loudly exclaim that I can’t prove that there was no maillardization.
> Humans are constantly predicting the next moment
This is really not my experience of consciousness.
Is it yours??
Do you sit in meetings predicting what’s going to happen next? No, you sit there bored out of your f$$@ing mind, daydreaming about being somewhere else and doing something useful with your life.
God help me if that’s what LLMs are doing when I ask them to build me a web site.
They have shown that your mind is doing exactly that due to the delays in consciousness. There are very simple examples that you can try to see it. It’s especially clear in perception.
It’s interesting that our conscious interpreter doesn’t let us know that this is going on like you are experiencing, it must be that it’s advantageous for us to not think about the prediction part of our mind.
If someone in that meeting quickly raised a hand in an arc, you would notice the “about to throw something” pattern, look and notice the hand holds an eraser, analyze the arc and predict possible flight paths of the eraser. Then possibly notice the hand is now holding its position and the owner is actually looking down at the table. Maybe to squash somethingMust be something on the table. Maybe a spider! Better look. Wait now many people are moving away, oh someone spilt some water and the eraser is actually the guys phone and he is checking to see if his laptop is safe from the spilt water.
Fortunately you are on the other side of the table and predict the water isn’t going to splash for otherwise flow onto your stuff.
All your possible responses result in you tossing a napkin towards the spill.
Our brains are always pattern matching and predicting. I bet you tried to reason out where I was going with my comment before you finished reading it.
This is a fascinating illustration that I can't help but agree with. However I feel like there's something more — that this part of my brain is a bunch of supportive background processes running without my real awareness. It's how I can drive home safely with no memory of how I got there (…sober), even though driving is an action that's incredibly demanding of intelligence. I can be driving home while thinking about a really hard problem at work that I haven't solved.
However, if I came around a corner and saw a car in the wrong lane, a tree across the road, a fire raging — I'd very quickly jump into the mental driver's seat and turn my conscious intelligence fully at this problem and come up with the best possible outcome I can think of in a short period of time — losing all ability to think about that work problem. I'd remember that incident for sure.
Similarly, in your story, all those predictive moments are happening below the person's level of consciousness. They're possibly even speaking to the group about a problem at the same time and thinking deeply about something.
I'm not smart enough to know, but I tend to feel like LLMs are much more like the predictive part of our thinking that you described, but that human cognition has something more — the single-threaded, creative, problem-solving part that is very conscious.
Is it possible that LLMs represent only one part of the way we think? And there's a whole separate mechanism that's fundamentally different, and not based on pattern matching and prediction?
Why is anthropomorphism the problem here? If OpenAI hired a contractor and they did this, OpenAI or the contractor would still be liable, depending on the contract language.
A contractor has agency and accountability - something that an LLM (or similarly, a nail gun or a hammer or a bot net) does not have. When you anthropomorphize a tool, you implicitly give it agency and remove responsibility from the wielder of the tool.
Right. Among bicycle advocacy groups it's been well known for long time that cars do not run over people, drivers do.
The fact that we talk about a car running someone over, and this is the same in many different languages and countries, contributes to lower punishments for drivers. Clearly it was just an accident. He or she was run over by a car.
Now we see that same language tricks play out again every time an LLM did something illegal.
You say this flippantly, but I think this is actually another very good example!
We even do it for obviously unintelligent inanimate objects. A rollercoaster ran too fast for its tracks, killing 10 people. In that sentence, the roller coaster is the subject which took an action and caused death — obviously the roller coaster is not ethically at fault here, the people who built the rollercoaster are at fault through negligence.
Although this example and the ones around cars both demonstrate how we tolerate some degree of "accidents" from humans as no-fault, which is fair. I wonder how that fits into this analogy? I suppose its all about intent (mens rea) and judgement: did they intend for the roller coaster to harm people, and should they have reasonably predicted that the accident was likely to happen.
Right, and negligence is a broad concept and could be criminal in itself. As a car driver, glancing at your phone at exactly the wrong moment could kill someone. Clearly that is an accident, but if you know fully well that lookin at your phone while driving could kill someone, that negligence is willful and that should matter. The same can be said about doing things like strapping thousands of LLMs to systems that have the potential to disturb other poeple.
I get where you are coming from but this wasn’t a tool just left laying around, this is similar to rigging up a booby trapped shot gun to your door and then claiming the victim is responsible.
If you build a robot that shoots a bunch of TVs in your back yard, have at it. But the second that thing goes off your property you’re the one responsible.
FWIW, a robot that fires a weapon independently is considered an automatic weapon, and the ATF will want to have a word. Have at it, but don’t let anyone know!
Why can't both things be true? I think what muddies things here is that OAI had the agents hack X, and then they decided to hack Y. The fact that it was both hacking, conflates things and makes people pissed of about "anthropomorphising" AI.
We've been using "agent decides to do X" for at least 4 decades in the field of automated decision-making - so it shouldn't be controversial that we're using it here. The agents did independently arrive at a decision to hack HugginFace, that wasn't prompted by the researchers.
This is orthogonal to the fact that OAI should be held accountable that they were testing a technology in a manner that allowed it to break safety parameters and cause real world harm. If I am testing an industrial saw, but I decide to test it by putting it in the middle of a nursery and allow it to make decisions - and it decides to cut children's heads off because in its environment it is calibrated to only being surrounded by logs - the company doing the insane safety testing should be held accountable, but that doesn't change the fact that the saw has autonomy in decision-making within the bounds of the algorithm.
If, instead, you think OAI should be accountable for creating an algorithm that can autonomously decide to hack external organisations without human permission - then I think you are in the same camp as all of the AI Safety folks who want to pause everything - why does it matter that there's anthropomorphisation involved?
Does it help if I explicitly add a disclaimer that the tool's agency does not remove any responsibility from OpenAI, the wielder of the tool? I'm not sure why this disclaimer is necessary, though: hiring a hitman is a standard example.
BTW I anthropomorphize the tool because it's an imitation of a human mind, inheriting the muddy ethics, survival instincts, and being prone to mass psychosis. The laser-sharp focus on reward seeking, that mostly came from reinforcement learning, a process more alien to humans.
The objection is not too far from criticisms of the use of passive voice: a man was injured at the factory vs a faulty saw blade snapped and injured a man vs after the company loosened safety inspection policies, etc.
Which way you say it shifts the framing. And it’s not that one is less accurate to the facts, necessarily. It just is that one less aptly captures the moral and political relevance of the scenario.
For my part, I think it makes good sense to anthropomorphize in some contexts and not others. Generally when responsibility is at issue, you probably want the framing that tunes anthropomorphism down to near zero, since it’s the human dimension you care about.
I think the danger of anthropomorphizing is that 99% of people lack the technical background to understand the nuance. People have been primed by pop culture depictions of AI to think of LLMs as intelligent, autonomous beings, which leads to dangerous assumptions.
We should make the distinction between them, because openai and anthropic will not. A magical black box that does the thinking for you is a much more compelling sales pitch.
If I hired a hitman to murder someone, and they broke into a private property and stole something so that they can action the murder (which I didn't know about or pay them to do), I would be guilty of conspiracy to commit murder, but not for the theft part.
Likely because that person is a human, is aware of societal and legal norms, and is responsible for their actions due to their participation in human society. (I am not a lawyer (if it wasn't painfully obvious so far) so in layman terms, I hope good definitions for all of this exist formally)
AI is not a person - it cannot easily discern between "right" and "wrong" in non-strictly-defined sense, and is not subject to human norms and responsibility. So if I use AI to achieve goal A, either I, or the maker of AI, are fully responsible for anything that happens while AI is trying to achieve the goal given by me.
Now, here, "I" in the example is OpenAI, who is simultaneously the maker of the AI. So it seems pretty obvious who is the only entity that can be responsible.
I fully agree with you, but would go one step further: I think it's clear that we need to pierce the corporate veil and ascribe responsibility to _people_, not just "OpenAI the entity", full stop.
Executives should fear being perp-walked and thrown in jail for the actions of irresponsible "tests" of their models in the real world, as they're ultimately accountable.
Sure, there's a lot of nuance to work out, but I think we could likely even _start_ there today even with existing laws and pretty quickly "align" on more intricate legal frameworks to handle true accidents, distribution of responsibility, etc.
These situations are novel. Lax terminology is fine when it has no impact on the intuitions, clarity and conclucions of discussion.
If this was a conversation just about outcomes, then whether models think or simulate thinking is sophistry. However, the bulk of the issue here is attributing responsibility, which relies on being clear about the underlying processes at play.
We are hard wired to assume certain priors and capabilites when it comes to "human like" behavior. Anthropomorphizing LLMs implies mechanisms that aren't present, and end up distorting/complicating discussion about the process.
It isn't helped that the frontier labs, the experts in the room, generally use anthropomorphic terms to discuss model capability.
Situations have lots of independent variables, Doctor, and Anthropomorphism is one problematic facet of many in the way this industry is pushing LLM products.
If there was a collision at an intersection with a stop sign partially obscured by a tree, that had traffic volume that would have better been served by a traffic light, on a foggy night, where one person was texting while driving, none of those things would diminish the fact that the other driver was drunk.
Because the contractor is still a legal person and an LLM is not. OpenAI is trying to put the blame at a tool they created thereby trying to weasel around there guilt.
reply